Posts Tagged ‘Rick Fearon’

SHOULD FORMER WATCHTOWER MEMBERS CONSIDER BAPTISM AGAIN?

April 28, 2011

Should former members of the Watchtower consider baptism again? This has been a question of many former members. That said, we as former members of the Watchtower were baptized … yes … but into what? Did we dedicate our lives to our Lord and Savior Jesus Christ, or into an Organization who vehemently denies the biblical identity of our Lord?

Jehovah’s Witnesses are baptized into a cult theology (Satan’s teachings), as are other cult shoots of Pseudo-Christianity. The Bible is crystal clear on our Savior’s identity here in Titus Chapter 2:13: “looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus.”

Those of us who were baptized as Jehovah’s Witnesses (or any cult), dedicated our lives to an Organization; yes, an instrument of Satan himself. Our baptism was not God sanctioned; therefore not God approved.

Those who have left the Watchtower and have become “born again” Christians, acknowledge what baptism represents. It is the understanding that we all need a Savior. We repent and accept Jesus Christ as our Lord, God, and Savior. We, therefore, submit / dedicate our lives not to an Organization (the Watchtower), but to the only One able to save our souls and forgive our sins.

Once one accepts Jesus Christ as their Lord God and Savior, baptism is commanded. Jesus Christ instructed the world at Matthew 28:19: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.”

Should former members of the Watchtower, now Christian, get baptized again? Absolutely!! Why? Because biblical theology baptism is not cult theology baptism. God bless all former Watchtower members who have come to Christ!


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DO YOU REALLY LOVE YOUR NEIGHBOR?

March 30, 2011

What Did James Mean When He Said:

“If, however, you are fulfilling the royal law, according to the Scripture, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF,’ you are doing well.” (James 2:8)

What does James have in mind when he repeats this commandment of God from Leviticus 19:18: “You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the LORD.” We are supposed to love ourselves. If we did not, we could not stay alive for very long. We would not be able to exercise the God-given instinct of self-preservation. What he actually commands is that we should measure our love toward others by the measure of love we have for ourselves. If we love others any less than we love ourselves, then we fall short of the royal law of God’s love. If we love others less than we love ourselves, then we love God less than we love ourselves and therefore fall short of the first and greatest commandment of which the Lord Jesus Christ spoke, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.”

We surely need the lesson in Christian grammar which the Bishop of Cambridge once taught a class. He said:

We have all learned to say in school: ‘First Person-I; Second Person-Thou; Third Person-He.’ But that is wrong in Christian grammar, so wrong that, to put it right, one has to turn it upside down. The Christian grammar is: ‘First Person-He; Second Person-Thou; Third Person-I; And ‘HE’ means God, the First Person in the first place. Then ‘Thou’ means one’s fellowman, and ‘I’ myself comes last.

God grant that we learn this lesson in Christian grammar and then we shall really perfect in our lives the love of Christ.

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HOLY SPIRIT

March 8, 2011

The Unpardonable Sin

“He who is not with Me is against Me; and he who does not gather with Me scatters. Therefore I say to you, any sin and blasphemy shall be forgiven men, but blasphemy against the Spirit shall not be forgiven. And whoever shall speak a word against the Son of Man, it shall be forgiven him; but whoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or in the age to come.” (Matthew 12:30-32)

Many examples in both the Old and New Testament indicate that the Holy Spirit will bestow or withdraw blessing according to whether or not He is pleased by the situation He sees. It is noteworthy that Jesus was completely without sin and the “Holy Spirit” remained. “And John bore witness saying, ‘I have beheld the Spirit descending as a dove out of heaven, and He remained upon Him.” (John 1:32) He remained on Christ without measure: “For He whom God has sent speaks the words of God; for He gives the Spirit without measure.” (John 3:34) In the Old Testament the Holy Spirit came mightily upon Samson several times (Judges 13:25; 14:6, 19; 15:14), but ultimately left him when he persisted in sin. “And she said, ‘The Philistines are upon you, Samson!’ And he woke from his sleep and said ‘I will go out as at other times and shake myself free.’ But he did not know that the LORD had departed from him.’” (Judges 16:20). When the people of Israel rebelled and grieved the Holy Spirit He turned against them, “But they rebelled And grieved His Holy Spirit; Therefore, He turned Himself to become their enemy.” (Isaiah 63:10).

Also in the New Testament the Holy Spirit can be grieved and cease to bring blessing in a situation. Stephen rebuked the Jewish leaders, saying: “You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy Spirit; you are doing just as your fathers did.” (Acts 7:51) Paul warns the Ephesians, “And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.” (Ephesians 4:30) Paul also exhorts the Thessalonian church, “Do not quench the Spirit.” (1 Thessalonians 5:19)

Even more serious than grieving or quenching the Holy Spirit, there is a deeper, more hardened disobedience, which brings strong judgment; case in point, Ananias and Sapphira. Their failure of honesty and lying to God the Holy Spirit brought their demise. (Acts 5:1-10).

Finally, there remains one more level of offense against the Holy Spirit. This kind of offense is even more serious than grieving Him or acting with the hardened disobedience to Him that brings discipline or judgment. It is possible to offend the Holy Spirit that His convicting work will not be brought to bear again in a person’s life.

“Therefore I say to you, any sin and blasphemy shall be forgiven men, but blasphemy against the Spirit shall not be forgiven. And whoever shall speak a word against the Son of Man, it shall be forgiven him; but whoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or in the age to come.” (Matthew 12:31,32)

To appreciate, fully, the words of Jesus, we must understand the background of the occasion.

The Pharisees expressed their hatred and animosity toward Jesus by accusing Him of being in league with the devil. The Pharisees attributed His miracles (healing the blind and deaf) to Beelzebub, the prince of demons. Their hatred was so intense that they considered Jesus an accomplice of not just demons but of the prince of darkness himself. In other words, Satan was being credited for the work done by the Holy Spirit.

They refused to acknowledge Jesus’ deity. They saw only the Son of man, not the Son of God. They did not see God the Son, the Creator of all things, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being by Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the light of men.” (John 1:1-4) In revealing His relationship with the Holy Spirit, Jesus said, “But when He, the Spirit of truth, comes, He will guide you into all truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. He shall glorify Me; for He shall take of Mine, and shall disclose it to you. All things that the Father has are Mine; therefore I said, that He takes of Mine, and will disclose it to you.” (John 16:13-15) We can know the Son of God only through the Holy Spirit who has revealed Christ throughout all ages.

“Jesus Christ frequently spoke of Himself as the ‘Son of Man.’ These two verses (Matthew 12:31, 32) emphasize the dual nature of Christ. Spiteful words aimed at His humanity – the Son of God – are forgivable. Those directed at the Spirit of God working in or through Him are not forgivable. This is the only unforgivable sin mentioned in the Bible. Since the Father gave Jesus the Holy Spirit “without measure” (John 3:34), it was indistinguishable from His divine nature as the Son of God. Thus, the Spirit of God is called the Spirit of Christ (see, e.g., Rom. 8:9; 1 Pet. 1:11). A rejection of the Spirit of God is, therefore, a rejection of Christ’s deity.

According to verse 31, any sin or blasphemy against the Son of Man can be forgiven. Even on the cross, Jesus asked His Father to forgive those crucifying Him. But blasphemy against the One who reveals the truth about Christ cannot be forgiven. Jesus said that when the Holy Spirit would come, ‘He will reprove the world of sin, and of righteousness, and of judgment’ (John 16:8). The one who irrevocably rejects this conviction has no recourse: It ‘shall absolutely not be forgiven him.’” (World Class Greek Scholar Dr. Spiros Zodhiates, Exegetical Commentary on Matthew, pg. 156. 157)

Conclusion:

We must be very careful not to grieve or offend the Holy Spirit. He will not force Himself on us against our wills, but if we resist and quench and oppose Him, then his empowering will depart and He will remove much of the blessing of God from our lives. Therefore, it is imperative to depend and recognize the Holy Spirit’s power throughout our Christian journey, daily. “Then he answered and said to me, ‘This is the word of the LORD to Zerubbabel saying, Not by might nor by power, but by My Spirit, says the LORD of hosts.’” (Zechariah 4:6) Our Christian walk is according to the guidance of the Holy Spirit (Romans 8:12-16; Gal. 5:16-26), and our minds on the things of the Spirit (Romans 8:4-6). Our ministry, whatever form it may take, is to be done in the power of the Holy Spirit. Rejoice in the Holy Spirit (Luke 10:21). Love in the Holy Spirit (Col. 1:8). Pray in the Holy Spirit (Ephesians 6:20; Jude 20). Let us, therefore, be consciously aware of the Holy Spirit’s presence and blessing.

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HEAVEN’S GATEWAY

March 3, 2011

 


Stop Fearing Death!  

  

 “And He said to him,

‘Truly I say to you, today you shall be with Me in Paradise’” 

(Luke 23:43)

 

Those who accept Jesus Christ as their Lord and Savior have nothing to fear from death.  Although the mere thought of death (the unknown) creates immeasurable amounts of anxiety and fear, the words of God the Son, Jesus Christ, above, assures the believer that death is nothing more than a gateway to Paradise.  Our Lord’s words caress and comfort the troubled heart.  In other words, death for the believer is not an unknown.  Once our eyes close for the last time here on earth, they reopen the same day above, in Paradise.  Death is merely a gateway or door; as one closes, another opens.  

Let us look at Paul’s attitude toward death (he knew it was a gateway to heaven).  Paul preferred death (Paradise) over life, considering it great gain.  Notice this in his letter to the Corinthians and Philippians, below:   

 “we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord”  (2 Cor. 5:8)   

“For to me, to live is Christ, and to die is gain.  But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose.  But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; yet to remain on in the flesh is more necessary for your sakes.”  (Philippians 1:21-24)

“What is this place called paradise?  The word paradeisos, ‘paradise,’ originally comes from the ancient Iranian, pairidaeza, and means ‘a garden with a wall.’  The Greek word is used for the first time by Xenophon for the gardens of the Persian kings.  The Septuagint translation of the Hebrew word for garden in Gen. 2:8 is paradeisos.  In the New Testament the word occurs only three times: 2Cor. 12:4; Luke 23:43; Rev. 2:7.  It was indicated as the place where the spirits or souls of men go immediately after death, which is also the place that Christ was going to once His spirit was separated from His body.  The continuation of the existence of the personality is also clearly intimated in the story of the rich man and Lazarus in Luke 16:19-31.  The paradise of 2Cor. 12:4 is the same as that spoken of by Christ in Luke 23:43.  In Rev. 2:7 the word is spoken of in an eschatological sense as being a gift to be given to the one who overcomes.  It is evidently the place where the disembodied personalities as spirits or souls of the believers go immediately at death to be with Christ.”  (Greek Scholar, Dr. Spiros Zodhiates – “The Hebrew-Greek Greek Key Study Bible,” pg. 1545)

At death, our disembodied personalities as spirits or souls arrive in heaven.  They are seen given white robes to wear:  

“And when He broke the fifth seal, I saw underneath the altar the souls of those who had been slain because of the word of God, and because of the testimony which they had maintained; and they cried out with a loud voice, saying, ‘How long, O Lord, holy and true, wilt Thou refrain from judging and avenging our blood on those who dwell on the earth?  And there was given to each of them a white robe; and they were told that they should rest for a little while longer, until the number of their fellow servants and their brethren who were to be killed even as they had been, should be completed.”  (Revelation 6:9-11)

Our brother Stephen, too, knew where his disembodied soul or spirit was destined:  

 “And they went on stoning Stephen as he called upon the Lord and said, ‘Lord Jesus, receive my spirit!’ (Acts: 7:59) 

In the Gospel of Luke, the continuation of the existence of the personality is clearly intimated in the story of the rich man and Lazarus:

“Now there was a certain rich man, and he habitually dressed in purple and fine linen, gaily living in splendor every day.  And a certain poor man named Lazarus was laid at his gate, covered with sores, and longing to be fed with the crumbs which were falling from the rich man’s table; besides, even the dogs were coming and licking his sores.  Now it came about that the poor man died and he was carried away by the angels to Abraham’s bosom; and the rich man also died and was buried.  And in Hades he lifted up his eyes, being in torment, and saw Abraham far away, and Lazarus in his bosom.  And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool off my tongue; for I am in agony in this flame.’  But Abraham said, Child, remember that during your life you received your good things, and likewise, Lazarus bad things; but now he is being comforted here, and you are in agony.  And besides all this, between us and you there is a great chasm fixed, in order that those who wish to come over from here to you may not be able, and that none may cross over from there to us.  And he said, ‘then I beg you, Father, that you send him to my father’s house – for I have five brothers that he may warn them, lest they also come to this place of torment.’  But Abraham said, ‘They have Moses and the Prophets; let them hear them.’  But he said, ‘No, Father Abraham, but if someone goes to them from the dead, they will repent!’  But he said to him, ‘If they do not listen to Moses and the Prophets, neither will they be persuaded if someone rises from the dead.’”  (Luke 16:19-31)

The account in Luke paints a vivid picture of both destinations.  This is not a fairy tale.  This is as real as it gets.  Jesus Christ is giving us a sneak-preview into the future.  The spirits or souls who accepted Christ as their Lord and Savior go directly to heaven.  On the other hand, those spirits or souls failing to do so go directly to hell.  As the disembodied souls in heaven (Rev. 6:9-11) cry out and are given white robes to wear, the rich man’s soul or spirit, too, discovers his new and eternal abode.  However, while his future (not Paradise) is far less pleasant, all those who reject God’s Son, Jesus Christ, as their Lord and Savior will experience the rich man’s fate.    

The dead do not praise God but go down into silence.  The believers, however, dead or alive praise their Lord forever:    

 “The dead do not praise the LORD, Nor do any who go down into silence; But as for us, we will bless the LORD From this time forth and forever.  Praise the LORD!”  (Psalm 115:17-18) 

For all of us who accept Jesus Christ as our Lord and Savior, His words in Luke remove all fear of death (the unknown), and bring peace to the living.  Our eyes will close but reopen in Paradise: 

 “And He said to him,‘

Truly I say to you, today you shall be with Me in Paradise’” 

(Luke 23:43)

 

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